{"id":270,"date":"2023-10-09T17:40:24","date_gmt":"2023-10-09T14:40:24","guid":{"rendered":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/?p=270"},"modified":"2023-10-10T20:06:37","modified_gmt":"2023-10-10T17:06:37","slug":"yargilayabilme-kudreti","status":"publish","type":"post","link":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/?p=270","title":{"rendered":"Yarg\u0131layabilme Kudreti"},"content":{"rendered":"
18.08.2014, Av. Ali Musa SARI\u00c7\u0130MEN<\/a><\/div>\n
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Yarg\u0131lamak, b\u00fcy\u00fcleyici, ilahi bir kuvveti, kudreti ifade ediyor olmal\u0131. \u00d6yle oldu\u011fu i\u00e7indir ki, yarg\u0131layabilme kudretinin ilk, ezeli ve ebedi sahibinin \u201cY\u00fcce Yarg\u0131\u00e7, Tanr\u0131\u201d oldu\u011fu s\u00f6ylenir\u2026<\/p>\n

“Tanr\u0131, iradesini h\u00e2kim k\u0131lmak i\u00e7in yery\u00fcz\u00fcndeki iyi insanlar\u0131 kullan\u0131r; yery\u00fcz\u00fcndeki k\u00f6t\u00fc insanlar ise kendi iradelerini h\u00e2kim k\u0131lmak i\u00e7in Tanr\u0131’y\u0131 kullan\u0131rlar.” (Giordano Bruno)<\/p>\n

\u0130nsanl\u0131k tarihi boyunca, bu tanr\u0131sal kudretin yery\u00fcz\u00fcndeki sahipleri, ilahi temsilcileri krallar, padi\u015fahlar, h\u00fck\u00fcmdarlar, firavunlar, tiranlar olmu\u015ftur. Onlar aynen Bruno\u2019nun s\u00f6yledi\u011fi gibi kendi iradelerini h\u00e2kim k\u0131lmak i\u00e7in Tanr\u0131\u2019y\u0131 bir ara\u00e7 olarak kullanm\u0131\u015flard\u0131r. Hatta kullanmakla kalmam\u0131\u015f, yeri gelmi\u015f Tanr\u0131 veya Yar\u0131 Tan\u0131r\u0131 olduklar\u0131n\u0131 dahi ilan edebilmi\u015flerdir.<\/p>\n

H\u00fck\u00fcmdarlar ad\u0131na karar veren yarg\u0131\u00e7lar\u0131n da, Tanr\u0131\u2019n\u0131n h\u00fck\u00fcmdarlara bah\u015fetti\u011fi bu yarg\u0131layabilme kudretinin bir par\u00e7as\u0131, arac\u0131s\u0131 olduklar\u0131 ve hatta adalet da\u011f\u0131t\u0131rken bu Tanr\u0131sal g\u00fc\u00e7ten, kuvvetten beslendikleri ve en nihayetinde s\u0131rt\u0131n\u0131 Tanr\u0131ya dayam\u0131\u015f \u201ckutsal\u201d bir g\u00f6revi ifa ettikleri d\u00fcnden bug\u00fcne kabul edile gelmi\u015ftir. B\u00f6ylece, her ne kadar yarg\u0131layabilme kudretinin ilk, ezeli ve ebedi sahibi Tanr\u0131 ise de, Tanr\u0131, bu yarg\u0131laya bilme yetisini, g\u00fcc\u00fcn\u00fc, kuvvetini, kudretini hi\u00e7bir zaman do\u011frudan kullanamam\u0131\u015f, Tan\u0131r\u0131n\u0131n insanlar \u00fczerindeki bu kudreti, bu h\u00fckm\u00fc, egemen g\u00fc\u00e7lerin arac\u0131l\u0131\u011f\u0131yla m\u00fcmk\u00fcn olabilmi\u015ftir. Tanr\u0131, insanlar\u0131n g\u00f6nl\u00fcnde taht kurdu\u011fu \u00f6l\u00e7\u00fcde yarg\u0131layabilme hakk\u0131n\u0131, yetisini kendinde bulurken, yery\u00fcz\u00fcndeki muktedirlerin bu ilahi kudreti, bizzat onlar\u0131n fiziki yok edici, y\u0131k\u0131c\u0131 g\u00fcc\u00fcne dayan\u0131r. Bu nedenle yarg\u0131lama keyfiyeti, g\u00fc\u00e7l\u00fcn\u00fcn, muktedirlerin bug\u00fcne de\u011fin vazge\u00e7emedi\u011fi en temel \u201cKutsal Hakk\u0131\u201d olmu\u015ftur. Yarg\u0131layabilme kudretinden mahrum, yarg\u0131lama \u201chakk\u0131\u201d elinden al\u0131nm\u0131\u015f bir iktidar d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Adaleti sa\u011flamak amac\u0131yla yery\u00fcz\u00fcne inen bu g\u00fc\u00e7, ayn\u0131 zamda \u201czor ara\u00e7lar\u0131yla\u201d da donat\u0131lm\u0131\u015ft\u0131r. Bu \u201czor\u201d iktidar\u0131n g\u00fcc\u00fcnden, kuvvetinden do\u011far. Adalet ise bu kudretin s\u00f6zde \u201c\u015fefkatli\u201d elleridir. Oysa o elin g\u00fcnahlar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hi\u00e7bir Tanr\u0131 ta\u015f\u0131yamaz. Bu kadim be\u015feri kutsall\u0131\u011f\u0131n veya kutsanm\u0131\u015fl\u0131\u011f\u0131n ard\u0131na her t\u00fcrl\u00fc haks\u0131zl\u0131\u011f\u0131, g\u00fcnah\u0131 rahatl\u0131kla gizleyebilirsiniz. \u00d6z\u00fc itibar\u0131yla nerde kutsanm\u0131\u015fl\u0131k varsa orada \u00fcst\u00fc \u00f6rt\u00fcnm\u00fc\u015f b\u00fcy\u00fck g\u00fcnahlar vard\u0131r. Yarg\u0131layabilme kudretinin temel paradigmas\u0131 i\u015fte bu kutsanm\u0131\u015fl\u0131kt\u0131r. B\u00fct\u00fcn e\u011fitim kurumlar\u0131, akademik bilimsel \u00e7al\u0131\u015fmalar bu paradigman\u0131n bir par\u00e7as\u0131d\u0131r. Dolay\u0131s\u0131yla bu \u201ctezgahtan\u201d ge\u00e7en \u201cteknisyenlerden\u201d paradigmay\u0131 de\u011fi\u015ftirmeleri beklenemez. Sistem, bir b\u00fct\u00fcn olarak kendini var dene bu kutsanm\u0131\u015fl\u0131k \u00fczerinden yeniden in\u015fa eder, \u00fcretir ve besler. Yani, Tanr\u0131, adeta bu sistemin koruyucu, kollay\u0131c\u0131, hizmetk\u00e2r\u0131 haline getirilmi\u015ftir. Yarg\u0131\u00e7lar da bu kutsanm\u0131\u015fl\u0131k i\u00e7inde tam anlam\u0131yla Tan\u0131r\u0131\u2019n\u0131n birer yard\u0131mc\u0131lar\u0131d\u0131r. Tanr\u0131 Par\u00e7ac\u0131klar\u0131\u2026<\/p>\n

\u00c7a\u011f\u0131m\u0131zda din olgusu hala bu kurgunun, kutsanm\u0131\u015fl\u0131\u011f\u0131n en temel enstr\u00fcmanlar\u0131ndan biridir. Bu nedenle g\u00fcn\u00fcm\u00fcz modern toplumlar\u0131nda dahi Tanr\u0131 hala bu ilahi kudretin ve \u201czor\u201dun ilk, ezeli ve ebedi sahibi olarak g\u00f6ky\u00fcz\u00fcnde \u00f6ylece durmaktad\u0131r. \u00c7\u00fcnk\u00fc en laikinden en dindar\u0131na veya en demokrat\u0131ndan cumhuriyet\u00e7isine, en kat\u0131 despotuna kadar d\u00fcnyadaki mevcut d\u00fczenin temelleri i\u015fte tam da bu \u201ckutsanm\u0131\u015fl\u0131\u011fa\u201d dayan\u0131r. Yaln\u0131z ba\u015f\u0131na \u201czor\u201d yetmez, ayn\u0131 zamanda \u201czor ara\u00e7lar\u0131n\u0131n\u201d da kutsanmas\u0131 gerekir.<\/p>\n

Bu \u201ckutsanm\u0131\u015fl\u0131k\u201d sayesinde peygamber postuna oturtulan ve muktedirler ad\u0131na ve hesab\u0131na kendinde yarg\u0131layabilme kudretini, kuvvetini, hakk\u0131n\u0131, yetkisini bulan yarg\u0131\u00e7lar, g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla \u201cadalet\u201d da\u011f\u0131tabilmektedirler. B\u00f6ylece peygamber postunun t\u0131ls\u0131m\u0131 onlar\u0131n g\u00f6zlerini k\u00f6r, kulaklar\u0131n\u0131 sa\u011f\u0131r, dilini lal eder. Bu \u00f6ylesine bir k\u00f6rl\u00fck, \u00f6ylesine bir sa\u011f\u0131rl\u0131kt\u0131r ki, kutsanm\u0131\u015f bu g\u00fcc\u00fc kendinde bulanlar, burunlar\u0131n\u0131 dibindeki vah\u015feti dahi g\u00f6remezler, hemen yan\u0131 ba\u015f\u0131ndaki mazlumun feryatlar\u0131n\u0131 duyamazlar. Bu kudret u\u011fruna, \u00f6z evlatlar\u0131n\u0131 dahi hi\u00e7 \u00e7ekinmeden feda edebilirler. \u201cYeter ki, adalet yerini bulsun\u201d. Onlardan istenen ve beklenen de budur. Onlar bu kutsanm\u0131\u015fl\u0131kla art\u0131k birer \u201czor arac\u0131d\u0131r\u201d, sistemin bir par\u00e7as\u0131 ve nesnesidirler\u2026<\/p>\n

Bu nedenle \u201cNe g\u00f6rd\u00fc\u011f\u00fcm hakikati gizlemekten ho\u015flan\u0131r\u0131m, ne de bunu a\u00e7\u0131k\u00e7a ifade etmekten korkar\u0131m. Ayd\u0131nl\u0131k ve karanl\u0131k aras\u0131ndaki, bilim ve cehalet aras\u0131ndaki sava\u015fa her yerde kat\u0131ld\u0131m. Bundan dolay\u0131 her yerde zorlukla kar\u015f\u0131la\u015ft\u0131m ve cehaletin babalar\u0131 olan resmi akademisyenlerin yan\u0131 s\u0131ra kal\u0131n kafal\u0131 \u00e7o\u011funlu\u011fun \u00f6fkesinde hedef olarak ya\u015fad\u0131m\u201d diyen Bruno\u2019yu \u00f6l\u00fcme mahk\u00fbm edenler, bu kutsanm\u0131\u015f k\u00f6rler, sa\u011f\u0131rlar olmu\u015ftur. Tarihin hi\u00e7bir d\u00f6neminde iktidar\u0131n buyru\u011fu d\u0131\u015f\u0131nda, ondan ba\u011f\u0131ms\u0131z bir yarg\u0131layabilme kudreti ortaya \u00e7\u0131kamam\u0131\u015ft\u0131r. Tanr\u0131 ne yaz\u0131k ki, her daim iktidarlarla bir ve beraber olmu\u015ftur.<\/p>\n

unlar\u0131n hi\u00e7biri ama hi\u00e7biri tesad\u00fcf\u00fc de\u011fildir. Yarg\u0131layabilme kudreti yery\u00fcz\u00fcne indi\u011fi g\u00fcnden bug\u00fcne de\u011fin, bu k\u00f6r ve sa\u011f\u0131rlara her zaman ihtiya\u00e7 duyulmu\u015ftur. Tiranlar\u0131n, firavunlar\u0131n ad\u0131na h\u00fck\u00fcm kuranlar, bug\u00fcn hak, hukuk, \u00f6zg\u00fcrl\u00fck, demokrasi, insan haklar\u0131 ad\u0131na ancak yine ayn\u0131 kutsall\u0131kla, kutsanm\u0131\u015fl\u0131kla bu sefer \u201chalk ad\u0131na adalet\u201d da\u011f\u0131t\u0131yorlar.Evet, bug\u00fcn\u00fcn \u201c\u00e7a\u011fda\u015f\u201d demokrasilerinde yarg\u0131\u00e7lar art\u0131k ge\u00e7mi\u015fte oldu\u011fu gibi \u015feklen krallar, padi\u015fahlar, h\u00fck\u00fcmdarlar, firavunlar, tiranlar ad\u0131na karar vermiyorlar. Ayn\u0131 kadim kutsanm\u0131\u015fla \u201chalk, millet\u201d ad\u0131na h\u00fck\u00fcm kuruyorlar. \u00d6z\u00fcnde de\u011fi\u015fen hi\u00e7bir \u015fey yok. Ya\u015fas\u0131n adalet!…<\/p>\n

Yarg\u0131layabilme kudretinin temelinde, muktedir olabilme arzusu yatar. \u0130ktidara yak\u0131n olman\u0131n, onun bir par\u00e7as\u0131 olman\u0131n d\u0131\u015fa vurumudur bu\u2026 O y\u00fczden yarg\u0131\u00e7lar g\u00fcce kar\u015f\u0131 gelemezler, her daim g\u00fcc\u00fcn yan\u0131nda yer al\u0131rlar. Yarg\u0131c\u0131n c\u00fcppesi onun g\u00fcce tapma arzusunun, maskelenmi\u015f kutsanm\u0131\u015fl\u0131\u011f\u0131d\u0131r. O maske alt\u0131nda i\u015fledi\u011fi b\u00fct\u00fcn su\u00e7lar Tanr\u0131sald\u0131r. Bu nedenle yarg\u0131\u00e7lar\u0131n kusurlar\u0131, yan\u0131lg\u0131lar\u0131 bu ilahi kusursuz sorumlulu\u011fa dayan\u0131r. \u00c7\u00fcnk\u00fc yarg\u0131lama yetisi Tanr\u0131sal bir kudrettir ve Tanr\u0131lar hi\u00e7bir zaman g\u00fcnah i\u015flemez. O halde, Tanr\u0131 ad\u0131na h\u00fck\u00fcm kuranlar da, ne kadar yanl\u0131\u015f olursa olsun kararlar\u0131 nedeniyle g\u00fcnahkar say\u0131lamazlar.<\/p>\n

Bug\u00fcn i\u00e7in e\u011fer Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131na inan\u0131r olsayd\u0131m, ondan bir tek dile\u011fim olurdu. Beni bu \u00e7\u0131raklar\u0131ndan korumas\u0131n\u0131, dilerdim. \u00c7\u00fcnk\u00fc iktidar\u0131, en genel anlam\u0131yla devleti ele ge\u00e7iren muktedirler, nas\u0131l ki Tanr\u0131\u2019y\u0131 kendi emelleri i\u00e7in kullanm\u0131\u015flarsa, yarg\u0131y\u0131, askeri ve polisi de ayn\u0131 \u015fekilde kirli emellerine alet edip , ustal\u0131kla kullanmas\u0131n\u0131 bilmi\u015flerdir. Bunlar\u0131n tamam\u0131 iktidar\u0131n \u201czor ara\u00e7lar\u0131d\u0131r\u201d. Tanr\u0131 sadece bu \u201czor\u201du kutsam\u0131\u015ft\u0131r. Kudret duygusu d\u00fc\u015fsel h\u00e2le geldi\u011fi zaman, ona uygun me\u015fru arac\u0131lar\u0131 ve ara\u00e7lar\u0131 da yarat\u0131r\u0131z. Yarg\u0131ca, yarg\u0131layabilme kudretini veren ve onu ara\u00e7sal k\u0131lan da bu kutsal duygudur. Sistemin kutsanmas\u0131 ile yeniden yarat\u0131lmas\u0131 ve yaratarak rahatlama ihtiyac\u0131\u2026<\/p>\n

Av.Ali Musa SARI\u00c7\u0130MEN-18.08.2014<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

18.08.2014, Av. Ali Musa SARI\u00c7\u0130MEN Yarg\u0131lamak, b\u00fcy\u00fcleyici, ilahi bir kuvveti, kudreti ifade ediyor olmal\u0131. \u00d6yle oldu\u011fu i\u00e7indir ki, yarg\u0131layabilme kudretinin ilk, ezeli ve ebedi sahibinin \u201cY\u00fcce Yarg\u0131\u00e7, Tanr\u0131\u201d oldu\u011fu s\u00f6ylenir\u2026 “Tanr\u0131, iradesini h\u00e2kim k\u0131lmak i\u00e7in yery\u00fcz\u00fcndeki iyi insanlar\u0131 kullan\u0131r; yery\u00fcz\u00fcndeki k\u00f6t\u00fc insanlar ise kendi iradelerini h\u00e2kim k\u0131lmak i\u00e7in Tanr\u0131’y\u0131 kullan\u0131rlar.” (Giordano Bruno) \u0130nsanl\u0131k tarihi boyunca, […]<\/p>\n","protected":false},"author":1,"featured_media":163,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avmusa"],"_links":{"self":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=270"}],"version-history":[{"count":5,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions"}],"predecessor-version":[{"id":363,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions\/363"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/media\/163"}],"wp:attachment":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}