{"id":287,"date":"2023-10-09T23:02:25","date_gmt":"2023-10-09T20:02:25","guid":{"rendered":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/?p=287"},"modified":"2023-10-10T20:07:28","modified_gmt":"2023-10-10T17:07:28","slug":"yarginin-kutsal-kasesi","status":"publish","type":"post","link":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/?p=287","title":{"rendered":"Yarg\u0131n\u0131n Kutsal Kasesi"},"content":{"rendered":"

22.02.2013,\u00a0Av. Ali Musa SARI\u00c7\u0130MEN<\/a><\/p>\n

\"\"AB m\u00fcktesebat\u0131na uyum yasalar\u0131 \u00e7er\u00e7evesinde, \u00f6zellikle son on y\u0131lda \u201cYarg\u0131 reform paketleri\u201d ad\u0131yla ba\u015fta anayasa de\u015fiklikleri olmak \u00fczere ve buna ba\u011fl\u0131 olarak say\u0131s\u0131z yasal de\u011fi\u015fiklikler yap\u0131ld\u0131, yeni yasalar \u00e7\u0131kar\u0131ld\u0131, kurumsal d\u00fczeyde ard\u0131 ard\u0131na \u201ck\u00f6kl\u00fc\u201d de\u011fi\u015fiklikler yap\u0131ld\u0131. Keza bu \u201creform paketleri\u201d \u00e7er\u00e7evesinde Yarg\u0131tay\u2019a, Dan\u0131\u015ftay\u2019a yeni \u201cdemokrat\u201d \u00fcye se\u00e7imleri yap\u0131ld\u0131. B\u00f6ylece y\u00fcksek yarg\u0131da \u201ckadim zihniyete\u201d son verildi\u011fi ilan edildi. Bu u\u011furdaki \u00e7al\u0131\u015fmalar h\u00e2lihaz\u0131rda b\u00fct\u00fcn h\u0131z\u0131yla s\u00fcr\u00fcyor. G\u00fcndemde yeni anayasa \u00e7al\u0131\u015fmalar\u0131 var.<\/div>\n
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Ancak t\u00fcm bu \u201ck\u00f6kl\u00fc reformlara\u201d ra\u011fmen, genel anlam\u0131yla yerel yarg\u0131da, \u00f6zel olarak da y\u00fcksek yarg\u0131n\u0131n kutsal metinlerinde her ne hikmetse zerre bir zihniyet de\u011fi\u015fikli\u011fi g\u00f6remiyoruz. Yarg\u0131tay k\u00fcrs\u00fcs\u00fcne her kim gelirse gelsin Yarg\u0131tay\u2019\u0131n, dini \u00f6yk\u00fcnmelerle, k\u00f6hnemi\u015f ahlaki de\u011ferlerle, ola\u011fan\u00fcst\u00fc detaylarla s\u00fcslenmi\u015f milli, muhafazak\u00e2r, militarist kadim alg\u0131s\u0131ndan kendini kurtaram\u0131yor. Her gelen bu sihirli kutsal k\u00e2seden besleniyor. Onca yasal d\u00fczenlemeye ra\u011fmen bu zihniyetin de\u011fi\u015fti\u011fine dair en ufak bir emare yok. Yarg\u0131tay, d\u00fcn oldu\u011fu gibi bug\u00fcn de arkas\u0131nda gururla durabilece\u011fimiz hi\u00e7bir hukuksal metnin alt\u0131na imza atabilmi\u015f de\u011fil. Bir y\u00fcz\u00fcnde T\u00fcrk milliyet\u00e7ili\u011fi \u00f6teki y\u00fcz\u00fcnde \u0130slam\u2019\u0131n S\u00fcnni versiyonu olan T\u00fcrk \u0130slam sentezi kuram\u0131 her bak\u0131mdan b\u00fct\u00fcn kurumlara sinmi\u015f vaziyette. T\u00fcrk yarg\u0131s\u0131 d\u00fcn oldu\u011fu gibi bu kutsal k\u00e2seden beslenmeye devam ediyor\u2026<\/div>\n
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Hrant Dink\u2019in \u201cT\u00fcrkl\u00fc\u011fe Hakaretten\u201d yarg\u0131lanmas\u0131 ve mahk\u00fbmiyetinin hemen ard\u0131ndan katledili\u015fi ve bu sefer bu cinayetin yarg\u0131 eliyle aklanmas\u0131 vb. T\u00fcrk yarg\u0131s\u0131n\u0131n temel alg\u0131s\u0131n\u0131, milli refleksini b\u00fct\u00fcn g\u00f6rkemiyle \u00f6n\u00fcm\u00fcze koydu. Kim ne yaparsa yaps\u0131n, hangi yasalar\u0131 de\u011fi\u015ftirirseniz de\u011fi\u015ftirin yarg\u0131daki bu milli, maneviyat\u00e7\u0131, militarist alg\u0131, bu refleks hi\u00e7 de\u011fi\u015fmiyor, hala dimdik ayakta. Kar\u015f\u0131s\u0131na, farkl\u0131 kimlikle kim \u00e7\u0131karsa \u00e7\u0131ks\u0131n ezip ge\u00e7iyor, adeta tarihe, bilime meydan okuyor.<\/div>\n
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\u00d6zellikle h\u00e2kimlerin ve savc\u0131lar\u0131n Hrant Dink\u2019in yarg\u0131lamas\u0131 ve sonras\u0131nda cinayetinin yarg\u0131lamas\u0131 \u00fczerine sarf ettikleri s\u00f6zlerin, yazd\u0131klar\u0131 yorum ve yaz\u0131lar\u0131n \u00fczerinde bir b\u00fct\u00fcn olarak durulmas\u0131 ve ele al\u0131n\u0131p bilimsel olarak de\u011ferlendirilmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc bug\u00fcne kadar toplum taraf\u0131ndan kan\u0131ksanm\u0131\u015f ve devlet taraf\u0131ndan s\u00fcrekli s\u0131rt\u0131 s\u0131vazlanarak her daim haz\u0131r, diri tutulmu\u015f bu refleksin, bu alg\u0131n\u0131n her ko\u015fulda her t\u00fcrl\u00fc \u015feye diren\u00e7li hale geldi\u011fini ve onca \u00e7abaya ra\u011fmen her seferde hukuku kin ve nefretle doldurdu\u011funu, kendinden ba\u015fkas\u0131na hayat hakk\u0131 tan\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Cinayet san\u0131klar\u0131n\u0131n dahi dillendiremedikleri nefreti, ak\u0131l edip, d\u00fc\u015f\u00fcnemedikleri gerek\u00e7e ve arg\u00fcmanlar\u0131 h\u00e2kim ve savc\u0131lar\u0131n a\u011fz\u0131ndan duymak ger\u00e7ekten bu \u00e7a\u011fda felaket, korkun\u00e7 bir durum\u2026 Daha da korkun\u00e7 olan\u0131 ise h\u00e2kimlerin, savc\u0131lar\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011funun a\u00e7\u0131k\u00e7a nefret su\u00e7u olu\u015fturacak bu t\u00fcr s\u00f6ylemlere kay\u0131ts\u0131z, sessiz kalmas\u0131, tepki koymamalar\u0131d\u0131r.<\/div>\n
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Kim ne derse desin \u201cBeyaz T\u00fcrkler\u201d k\u0131vam\u0131ndaki bu yarg\u0131 camias\u0131, bu \u00fclke i\u00e7in tam anlam\u0131yla bir felakettir. T\u00fcrk, \u0130slam, S\u00fcnni mezhebinden dam\u0131t\u0131lm\u0131\u015f bu \u201cBeyaz T\u00fcrklerin\u201d milli ve maneviyat\u00e7\u0131 kimli\u011fi \u00fczerinden \u015fekillenmi\u015f bir kimlik, bir yarg\u0131 alg\u0131s\u0131 kar\u015f\u0131s\u0131nda daha fazla sesiz kalmak, onun yok edici, y\u0131k\u0131c\u0131 tasarruflar\u0131na seyirci kalmak m\u00fcmk\u00fcn de\u011fildir. B\u00f6yle bir yap\u0131dan hak-hukuk, adalet, adil bir yarg\u0131lama, hele hele derin ili\u015fkilerin de\u015filmesini, kirli \u00e7ama\u015f\u0131rlar\u0131n ortaya d\u00f6k\u00fclmesini beklemek ahmakl\u0131k olur\u2026<\/div>\n
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Bu zihniyet, bu alg\u0131; kurumsal d\u00fczeyde, \u201cYarg\u0131y\u0131, yarg\u0131ya b\u0131rakmak gerekir. Y\u00fcksek Yarg\u0131n\u0131n ve HSYK \u00fcyelerinin se\u00e7imi h\u00e2kimlere ve savc\u0131lara b\u0131rak\u0131lmal\u0131d\u0131r. B\u00f6ylece h\u00e2kimler ve savc\u0131lar siyasetten uzak, demokratik bi\u00e7imde kendi kendilerini idare edip, denetlemeli ve y\u00f6netmelidirler\u2026\u201d \u015feklinde dile getiriliyor.<\/div>\n
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S\u0131rt\u0131n\u0131 ilkin Tanr\u0131\u2019ya, sonra T\u00fcrkl\u00fc\u011fe ve T\u00fcrk-\u0130slam sentezine (\u0130slam\u2019\u0131n S\u00fcnni versiyonu) dayam\u0131\u015f olan ve do\u011fu\u015ftan gelen bu ilahi kudret, kutsanm\u0131\u015fl\u0131k do\u011fal olarak di\u011fer milletlere, etnik gruplara, mezheplere ya\u015fam ve s\u00f6z hakk\u0131 tan\u0131m\u0131yor.<\/div>\n
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\u201cNe mutlu ki, hepimiz T\u00fcrk\u201d\u00fcz\u201d gibi kula\u011fa ho\u015f gelen bu s\u00f6ylem, T\u00fcrk yarg\u0131s\u0131n\u0131n kutsal k\u00e2sesi olarak kar\u015f\u0131m\u0131zda duruyor.<\/div>\n
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Kendi kendini finanse eden, \u00fcreten ve denetleyen ba\u011f\u0131ms\u0131z ve tarafs\u0131z bir yarg\u0131\u2026<\/div>\n
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Yarg\u0131y\u0131, sanki kendi i\u00e7inde kendisini \u00fcreten bir yap\u0131ym\u0131\u015f ve sokaktaki adam\u0131 hi\u00e7 ilgilendirmeyen bir kurummu\u015f gibi ele alan bu anlay\u0131\u015f; tam anlam\u0131yla toplumu d\u0131\u015flayan, t\u0131pk\u0131 T\u00fcrkl\u00fck gibi toplumsal dinamikleri, farkl\u0131l\u0131klar\u0131 yads\u0131yan, g\u00f6rmezden gelen i\u00e7i bo\u015f, hi\u00e7bir tutar yan\u0131 olmayan sorunlu bir yakla\u015f\u0131m olarak \u00f6n\u00fcm\u00fcze \u00e7\u0131k\u0131yor\u2026<\/div>\n
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Kim ne derse desin, yarg\u0131sal faaliyet bir b\u00fct\u00fcn olarak kurumlar\u0131yla, i\u015fleyi\u015fiyle, kararlar\u0131yla, ama\u00e7 ve sonu\u00e7lar\u0131yla toplumsal ve ayn\u0131 zamanda kamusal – siyasal bir faaliyettir. Bu nedenle yarg\u0131lama faaliyeti sadece h\u00e2kim ve savc\u0131lar\u0131n \u201cmesleki\u201d bir faaliyeti olarak g\u00f6r\u00fcl\u00fcp de\u011ferlendirilemez. H\u00e2kimin ve savc\u0131n\u0131n bu faaliyet i\u00e7indeki yeri ve rol\u00fc, t\u0131pk\u0131 bir avukat gibi, t\u0131pk\u0131 bir kolluk g\u00f6revlisi, t\u0131pk\u0131 bir k\u00e2tip, ma\u011fdur, san\u0131k, tan\u0131k, bilirki\u015fi gibi, di\u011fer her bir s\u00fcjenin yarg\u0131lama faaliyeti i\u00e7indeki yeri, rol\u00fc, hak ve yetkilerinde oldu\u011fu gibi s\u0131n\u0131rs\u0131z de\u011fil, s\u0131n\u0131rl\u0131d\u0131r. H\u00e2kimler ve savc\u0131lar elbette her vatanda\u015f gibi yarg\u0131lama faaliyetinin tamam\u0131 \u00fczerinde s\u00f6z hakk\u0131na sahiptirler. Ancak yarg\u0131lama faaliyeti i\u00e7inde \u00fcstlendikleri rolleri itibar\u0131yla yarg\u0131n\u0131n, yarg\u0131lama faaliyetinin tamam\u0131n\u0131 temsil etmezler. Bu y\u00f6n\u00fcyle s\u0131n\u0131rl\u0131 hak, yetki ve s\u00f6z hakk\u0131na sahiptirler.<\/div>\n
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Adalet dedi\u011fimiz \u015fey, s\u0131radan, basit bir yarg\u0131sal merasimden ve bunun sonucu olarak h\u00fck\u00fcm ifade eden bir ka\u011f\u0131t par\u00e7as\u0131ndan ibaret de\u011fildir. T\u0131pk\u0131 ahlak gibi ama\u00e7 ve sonu\u00e7lar\u0131 itibar\u0131yla kolektif \u00fcretilen, toplumsal alg\u0131yla v\u00fccut bulan bir de\u011ferdir. Adalet, yarg\u0131c\u0131n kendi kendine \u00fcretebilece\u011fi bir de\u011fer de\u011fildir.<\/div>\n
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Hukuk, bir b\u00fct\u00fcn olarak toplumdaki bireylerin tamam\u0131n\u0131n do\u011fumdan \u00f6l\u00fcm\u00fcne kadar, hatta \u00f6l\u00fcm\u00fcnden sonra dahi hak, yetki, sorumluluk ve \u00f6zg\u00fcrl\u00fcklerinin alan\u0131n\u0131 belirler. Bu nedenledir ki, hukukun uygulama alan\u0131 olan yarg\u0131lama faaliyeti de toplumun b\u00fct\u00fcn kesimlerini ilgilendirir. Hukuku, s\u0131rf devlet, iktidar ili\u015fkisi boyutuyla de\u011fil, ki\u015fi hak ve h\u00fcrriyetleri ba\u011flam\u0131nda b\u00fct\u00fcn toplumu ilgilendiren y\u00f6n\u00fcyle ele al\u0131p kurumsal olarak yarg\u0131n\u0131n i\u015fleyi\u015fi, denetimi ve yarg\u0131sal faaliyeti de ayn\u0131 \u015fekilde toplumsal, siyasal alana \u00e7ekilmeli ve bir b\u00fct\u00fcn olarak toplumdaki k\u00fclt\u00fcrel, etnik ve dinsel farkl\u0131l\u0131klar g\u00f6zetilerek topluma mal edilmelidir.<\/div>\n
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Hi\u00e7bir anayasal ve yasal de\u011fi\u015fiklik yarg\u0131daki bu kadim zihniyeti, alg\u0131y\u0131 yaln\u0131z ba\u015f\u0131na bertaraf edemez. Bu nedenle \u00f6ncelikle yarg\u0131daki sorunlu zihniyetin, alg\u0131n\u0131n \u00fcstesinden gelebilecek sosyal, siyasal politikalar \u00fczerinde durulmal\u0131 ve kurumsal olarak da yarg\u0131 s\u0131f\u0131rdan, yeni ba\u015ftan kurgulanmal\u0131d\u0131r. Aksi halde bu \u201ckadim zihniyet\u201d aynen s\u00fcrgit devam edecektir.<\/div>\n
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Av. Ali Musa SARI\u00c7\u0130MEN<\/div>\n","protected":false},"excerpt":{"rendered":"

22.02.2013,\u00a0Av. Ali Musa SARI\u00c7\u0130MEN AB m\u00fcktesebat\u0131na uyum yasalar\u0131 \u00e7er\u00e7evesinde, \u00f6zellikle son on y\u0131lda \u201cYarg\u0131 reform paketleri\u201d ad\u0131yla ba\u015fta anayasa de\u015fiklikleri olmak \u00fczere ve buna ba\u011fl\u0131 olarak say\u0131s\u0131z yasal de\u011fi\u015fiklikler yap\u0131ld\u0131, yeni yasalar \u00e7\u0131kar\u0131ld\u0131, kurumsal d\u00fczeyde ard\u0131 ard\u0131na \u201ck\u00f6kl\u00fc\u201d de\u011fi\u015fiklikler yap\u0131ld\u0131. Keza bu \u201creform paketleri\u201d \u00e7er\u00e7evesinde Yarg\u0131tay\u2019a, Dan\u0131\u015ftay\u2019a yeni \u201cdemokrat\u201d \u00fcye se\u00e7imleri yap\u0131ld\u0131. B\u00f6ylece y\u00fcksek yarg\u0131da […]<\/p>\n","protected":false},"author":1,"featured_media":285,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-287","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avmusa"],"_links":{"self":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=287"}],"version-history":[{"count":3,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/287\/revisions"}],"predecessor-version":[{"id":359,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/posts\/287\/revisions\/359"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=\/wp\/v2\/media\/285"}],"wp:attachment":[{"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alimusasaricimen.av.tr\/anasayfa\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}